m; Feminism.

EZEKIEL syllabus: Hebrew 513 and 641. Professor M. V. Fox

web site for course: http://palimpsest.lss.wisc.edu/~mfox/Ezekiel/

 

 

Fall 2008

Prof. M. V. Fox (mvfox@wisc.edu)

 

For the differences of Heb 513, see below

 

A philological, literary, ideological study of the book of Ezekiel. The emphasis in this course is on the prophet as thinker: his understanding of history, his perception of the present, his vision of the future. The inner goal of the course is to learn the methodology of critical Bible study.

            Special themes: Text Criticis

 

Three sessions: #1, Tuesday at 8:50; #2 Thursday at 8:50; #3 Thursday at 9:55.

 

Requirements:

 

1. Read the Hebrew and be able to translate chapters 1‑12 for the midterm exam and 13‑24 for the final. Note: we will do chap. 23 in conjunction with chap. 16. Read along with Zimmerli's and Greenberg’s commentaries. At a few points, we will read both and compare their methodology.

 

2. Class preparation: 

Until notified otherwise, read the book sequentially, staying at least 20 verses ahead of where we ended the last class session. We will read through chap. 5 together then skip some material. We will read the LXX in conjunction with the Hebrew.

 

3. How to read.

 

a. Ask: What does the text say and How does it say it?

b. Specific questions, that contribute to the answering of the above:

c. Philological: the meanings of words and sentences

d. Textual: What is the best text? Have errors crept into the text, and are there different textual traditions for this unit? See http://palimpsest.lss.wisc.edu/~mfox/Ezekiel/Tanselle.htm

e. Composition-history: Are there signs of revisions or additions?

f.. Structural: What is the scope of the unit and its subsections?

g. Conceptual: What problem is Ezekiel addressing in this unit and what is his answer. How does this message fit in with what he says elsewhere?

h. Social: What is the socio-historical situation to which Ezek is responding and how is he trying to shape it?

i. Rhetorical: To what the audience is the text implicitly or explicitly addressed? What techniques of persuasion does he use?

j. Historical: What is the historical setting of the unit? Has his message been evoked by a particular historical crisis?

 

Readings in the Septuagint etc.

 

Note: A solid competence in Greek is required for this course, except for undergrads and Track III MAs. The latter may, on request, receive individual assignments for session 3.

 

- Some Peshitta; in the second semester we will read some Targum.

 

- Septuagint: 513: 15 vpw; 651: 20 vpw; nothing on 8th week.

 

for Midterm (but read in conjunction with the units studied in class) 7x20 vpw

 

1:1-28              28       

2:1-10              10

3:12-16              5       

4:1-17              17       

5:1-17              17

6:2-14              14       

7:2-19              20       

8:1-18              18       

9:1-11              11

total               140       

           

 

for Final (but read in conjunction with the units studied in class) 7x20 vpw

10:1-21            21

11:1-25            25       

13:2-23            22

16:2-17            16       

17:2-24            24       

20:1-10            10

20:25-44          12

21:13-22          10

total                140

 

-Note significant LXX variants from MT. We will evaluate variants in class, concentrating on the LXX.

-Greenberg's and Zimmerli's explanations of the LXX are helpful in this regard.

 

The examinations will require translating and using the Greek in identifying and evaluating variants.

 

3. READINGS FOR HEB 641

To Buy:

1. W. Zimmerli, Ezekiel (Hermeneia Fortress Press) (read introduction (pp. 1-77) and use commentary. 513 too.

2. M. Greenberg, Ezekiel 1-20 (Anchor Bible, Doubleday). Use commentary

3. Margaret S. Odell & John T. Strong, eds., The Book of Ezekiel: Theological and Anthropological Perspectives; SBL 2000.  (for use in 642/514 as well). = BETAP.

 

Other readings are available in photocopy.

 

TEXT CRITICISM

Moshe Greenberg, The use of the ancient versions for interpreting the Hebrew text. VTSup 29 (1977). mid

T. M. Law, "A History of Research on Origen's Hexapla." BIOSCS 40  (2007): 30-48. before Prof. Gentry's visit on September 22.

            Johan Lust, “Major Divergences between LXX and MT in Ezekiel,” in A. Schenker, ed. The Earliest Text of the Hebrew Bible. SBL 2003, pp.83-92.

            E. Tov. Recensional Differences between MT and LXX of Ezek. ETL 62 (1986).

 

FEMINIST ISSUES

N. R. Bowen, "The Daughters of Your People: Female Prophets in Ezekiel 13:17-23." JBL 118 (1999) 417-33. 513 too. mid

Linda Day, "Rhetoric and Domestic Violence in Ezek 16," BibInt 8 (2000) 205-30.  513 too. mid

Peggy Day, "The Bitch Had It Coming to Her" Rhetoric and Interpretation in Ezekiel 16." BibInt 8 (2000) 231-53. 513 too mid

J. Cheryl Exum, "Prophetic Pornography," in idem, Plotted, Shot, and painted : cultural representations of biblical women, 102-128. 513 too. mid

C. Patton, "Should Our Sister Be Treated Like a Whore?" A Response to Feminist Critiques of Ezekiel 23." BETAP 221-38. 513 too. mid

            

INTRODUCTORY MATTERS

M. Greenberg, Prologemenon to Pseudo‑Ezekiel and the Original Prophecy by C. C. Torrey (KTAV). mid

Margeret Odell, "Genre and Persona in Ezekiel 24:15-24." BETAP 195-220. mid

W. Zimmerli, "The Special Form and Traditio-Historical Character of Ezekiel's Prophecy." VT 15 (1965) 513-27.

Menahem Haran, “Observations on Ezekiel as a Book Prophet.” Pp. 3-20 in Seeking Out the Wisdom of the Ancients, ed. R. L. Troxel et al. (Winona Lake, Indiana: Eisenbrauns 2005).

 

SPECIFIC UNITS

chapter 1

John Strong, "God's Kabod." BETAP 69-96.  mid

chapter 3

Margaret Odell, “You Are What You Eat,” JBL 117 (1998) 229-48. 513 too. mid

chapter 10

David Halperin, "The Exegetical Character of Ezek. x 9-17." VT 26 (1976) 129-41. 513 too. mid

chapter 10

Kelvin G. Friebel, “The Decrees of Yahweh that are ‘Not Good’”. Pp. 21-36 in Seeking Out the Wisdom of the Ancients, ed. R. L. Troxel et al. (Winona Lake, Indiana: Eisenbrauns 2005). 513 too.

 

Important: Read articles before the relevant passages are discussed in class. There will be extensive discussion of the feminist and social-psychological approaches to Ezek 16.

 

4. Paper. A twelve page essay (double spaced) on a theme or problem of your choosing. 513: see below

Good writing, and correct punction is important. Use this resource:
http://www.wisc.edu/writing/Handbook/GramPunct.html

 

Procedure and Schedule for all. READ THIS CAREFULLY

 

Thursday class, 12th week: Everyone submits a finished, polished essay.

I will immediately distribute them, and you will edit the papers you receive, making stylistic and substantive comments. Syntax;. Word Choice;. Spelling;. Structure; Punctuation. Unnecessary and superfluous repetitions. Padding. Unnecessary and superfluous words.

 

Thursday class, 13th week: Editors return papers. I will not see papers at this stage. Authors will then revise their  own papers.

 

Thursday class, 14th week: Submit your papers to me.

 

Thursday class, 15th week: I'll return your papers to you.

 

Test hour, 16th week (or before) give me your papers with any further required revisions. (Final exam in 1351 VH at time indicated in time table.)

 

5. No class on Tuesday Sept. 30 (Rosh Hashanah) or Tuesday Oct. 9 (Yom Kippur) or Tuesday Nov. 25 (SBL meeting). We have to find a way to make up a couple of these losses, perhaps by a double session some Friday. On October 9, Dr John Cook (a UW Phd) will be speaking on "Time and the Biblical Hebrew Verb " in 1334 VH. Don't miss it!

 

HEBREW 513

 

This course is attached to 541. Students in 513 will basically do the Hebrew readings as those in 641, but will be evaluated separately, with consideration given to the different level. There will be less emphasis on text criticism and more on biblical poetics, even though most of Ezekiel is not poetry. You will have to study the theory of Hebrew poetry on your own, but we can meet as a group to discuss the readings. Certain adjustments will be made for undergraduates and MA students in Track 3. These will be discussed in a special meeting.

 

ESSAY

 

Same as for 641, but write a literary analysis of a poetic passage in Ezekiel. The first step will be to find a poem, or a fairly self-contained section of about 10 verses, and explain why it is poetic. BHS's stichography will help, but you still have to make the case.

 

The essay must include a translation and description of the relations between the stichs ("versets") of five verses, using Alter's typographical system with additions; see below. The object is to show graphically the structural network of interconnections. Then you should discuss the significance of this structure, the function of other poetic features, such as metaphors and allusions, and the overall meaning of the unit.

 

≈ synonymity

synonymity with verbal repetition

{ }complementarity

> heightening, intensification

< lowering of intensity, etc.

* specification

‑‑‑> consequentiality or sequentiality

+ supplementary clause; extends image by relative oradverbial clause.

# explanatory, epexegetical clause

~ reversal or antithesis

You may make up others as necessary. Color coding may also be effective.

 

ENGLISH READINGS for 513:

Items in the 641 list marked ‘513; plus

Robert Alter, The Art of Biblical Poetry. mid

James Kugel, The Idea of Biblical Poetry. Yale. final

 

An Ode to the Spelling Chequer

Prays the lord for the spelling chequer
That came with hour pea sea!
Mecca mistake and it puts ewe rite
Its sew easy to ewes, you sea.

I never used too no, was it e before eye?
(Four some times its eye be four e.)
But now I've discovered the quay to success
It's as simple as won, too, free!

Sew watt if you lose a letter or two,
The whirled wont come two an end!
Can't yew sea? Its as plane as the knows on ewer face
S. Chequer's my very best friend

I've all ways had trubble with letters that double
"Is it won or to S's?" I'd wine
Butt now, as I've tolled you this chequer is grate
And its hi thyme you got won, like mine.

—Janet E. Byford